LITERATURA > INTERNACIONAL

Londres volverá a ser la capital del libro y del fanzine en español entre los próximos días 11 y 19 de octubre con la celebración de la tercera edición del London Spanish Book & Zine Fair 2021 (LSBF).

The “logical thinker”, as Borges affirms (1), can find “patterns” in poetic metaphors. I will try to indicate some logical patterns in eight books.

Spain-Ireland Awards

The María Zambrano Center for Transatlantic Studies at the University of Malaga (AMZET) advocates for the continuous promotion of research regarding the relations between Spain and Ireland. For this purpose, it has announced the Spain-Ireland Awards that include three categories in different areas: The George Campbell Award, the Kate O’Brien Award, and the Robert Boyd Award.

Moby Dick

The Encyclopaedia Britannica poorly affirms that Melville's Moby Dick (1) admits “numerous, if not seemingly infinite, readings” (2), and that the keys to understand it are the biblical verses and names. This suggestion is based in the old hermeneutics, whose three mainstays are: “mystice”, “allegorice”, “symbolice”.

The philosophy of Immanuel Kant is useful to knit literary readings. With some Kantian principles and without ancient erudition we have attained hermeneutic conclusions on Homer, conclusions which coincide with the Homeric opinions of masters like Matthew Arnold and Alexander Pope. Homer says (The Iliad, book three, translated by George Chapman):

Cuirfear deireadh ag meánoíche anocht (31 Nollaig 2021) leis an maolú a bhí i bhfeidhm ar stádas na Gaeilge sna hInstitiúidí Eorpacha agus beidh sí anois ar chomhchéim le teangacha oifigiúla eile an AE. Is ar an 1 Eanáir 2007 a tugadh stádas oifigiúil agus oibre don Ghaeilge ach bhí socrú maolaithe i bhfeidhm ó shin i leith, mar gheall ar ghanntanas foirne aistriúcháin, a chuir srian ar an méid ábhair a aistríodh go Gaeilge.

La Semana Cervantina se traslada este año a México, país al que viajará Luis García Montero del 21 al 24 de abril para recoger el legado de la última poeta viva del exilio republicano, Carmen Castellote y participar en varias actividades culturales organizadas por la Universidad Nacional Autónoma de México (UNAM) con motivo del Día Internacional del Libro. García Montero mantendrá, además, varias reunionse con representantes del Gobierno mexicano.

We have all heard on occasion that the American company Coca-Cola once produced a completely colorless version. The strategy was a total fiasco, because consumers around the world were used to the dark caramel color of this most typical American soft drink.

I pretend to teach how I perused public opinion and caused social conflicts when I was a political propagandist. I will not do this anymore. I am repented. Our mind displays three fundamental operations, which could be called, for the sake of simplicity, “unions”, “separations” and “comparisons”. These mental movements carry two paradigms, namely: monism and atomism.

El director del Instituto Cervantes, Luis García Montero, viaja a Malabo, capital de Guinea Ecuatorial, del 20 al 22 de julio para inaugurar la Tribuna del Hispanismo Ecuatoguineano, un foro de encuentro con hispanistas del país africano, y se reunirá con el presidente de la Academia Ecuatoguineana de la Lengua Española (AEGLE), Agustín Nze Nfumu, así como con varios escritores.

The Decline and Fall of the Roman Empire

With a simple reasoning we could explain the theory that sustains the great book The Decline and Fall of the Roman Empire, hoisted by Edward Gibbon. That reasoning is: a society unavoidably subjected to material conditions can be described in terms of tragedy; a society ruled by reason, that is, one that is free, can be described in terms of epic; but a society compounded by rational beings that is deceived by material accidents and psychological illusions deserves to be described in terms of satire. The said book is a methodic, philosophical, elegant and perdurable jeer against irrational beings, whose pretext was Rome. The famous sentence of Gibbon, quoted here and there as a slogan of the said work, thus gets a meaning, and it says: history is “the register of the crimes and follies and misfortunes of mankind” (1).

They were two exceptional women. One was born in Ávila, Spain, in the sixteenth century, and another in Limerick Ireland, at the end of the nineteenth century.

The following topics constitute the structure of the digital reputation of a public figure, and are either solid props to ameliorate or sustain it or accursed arms to destroy it. The young technocratic masses of our age feel they do not have some place in our modern economical and political structure, and that they are foredoomed to material poverty and invisibility, and by reason of this they eagerly applaud social media personages who appear before them relishing lyrical pleasures, e.g., a costly goblet of wine, a pied dash, a Cuban cigarette, or a bottle of whiskey with more peripeteias than them.

The ensuing anthropological depictions of moral corruption, I hope, will be useful for those propagandists who are working on behalf of justice. This brief text is the result of my observations in the spheres of politics and my multifarious readings. Our mind, when we suffer an accident here, a misfortune there, a disgrace today, and the bitter fruits of our improvident facts dropping like a rain of pain upon us, tends to frame a metaphysical scene in which tragedy is the main protagonist. Tragedy is a system too, which sometimes presents a light in order to alleviate the painful life of humanity. This light is called, in accordance with the analyses of Machiavelli, “occasione” (1).

This piebald comparative inquiry is the kernel of two experiences with two wenches. As I was gallivanting across a rut of kennels of a street of New York, I saw a hairlanked black woman, and I wooed her by using my most poetical and knightly resources and polite letters. Amid that hectic cityscape she accepted my words, which at that moment were only an echo of a line of a poem written by Lord Byron: “She walks in beauty, like the night” (1). She smiled, and we are good records of love now. I did the same thing in Mexico with another coloured lass. Decorum does not permit me to describe her barbarian reaction.

Amidst a rainy night I was reperusing some Encyclopedia Britannica’s articles, and since by hook or by crook, as the folkloric phrase runs, I always meet German mythologies and Greek stanzas of yore, I found a text written by Kathleen Kuiper (1) versed in the symbol styled “Rumpelstiltskin”, whose gast spends the tides of its life in the drudging work of turning straw into gold. I thought, then, our mind is like an alchemist who by the hair unites extremes without grokking how or why those brinks could be together.

Chagall the Edifier

Our scooping finite mind, which is jostling athwart the fleeting and hitherandthitering reality from morning to night, is prone to sublime chimeras, to helter-skelter expressions without some tail tressed by adjectives or some head made of nouns, and to descry odds from the top of its wavering teleology. We can regard this hodgepodge of mental movements, with Kant, as the main crux of the “human intellect” in an “unphilosophical state” (1). The bleak lack of philosophy leads us to give an apparent rhapsodical accommodation to the sundry deeds of the world, and such an arrayment stands for a “Weltanschauung”, which is conveyed through religious words (2), which as spells hie us to believe in divinities. This apparent rhapsodical accommodation might be called “common sense”.

If metaphysics is the morningtide of art, and if the whilom is arrayed by the minion ideas of soul (“Seele”), world (“Welt”) and God (“Gott”), and if these flapping cloddish concepts are the tokens of the three main cravings of the human mind, videlicet, the setting of strong adjectives, the hoisting of stout hypotheses, and the blurbing of cosmogonies and apocalypses, then artists are those who can depict objects by means of an original garb, arrange them in an unmovable manner, and homogenizing them without lacking of accurateness. An artist is, ere all, one indued with the wit to beget a new sleight, to contrive hallowed dispositions, and to harmonize sundry objects within a tale.